حفصḤafṣ
هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ
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سُورَةُ الغاشية
al-Ghāshiyah— The Overwhelming
Sūrah 88 · Makkan
26 / 26 āyāt collated64 uṣūl · 18 farshḤafṣ ʿan ʿĀṣim on top · 14 of 14 comparison rows shown
حفصḤafṣ
وُجُوهࣱ يَوْمَئِذٍ خَٰشِعَةٌ
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حفصḤafṣ
عَامِلَةࣱ نَّاصِبَةࣱ
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حفصḤafṣ
تَصْلَىٰ نَارًا حَامِيَةࣰ
Notes & justification
﴿تَصْلَىٰ﴾: ولورش تغليظ اللام مع الفتح وترقيقها مع التقليل. انظر مج١: ١٢١.
Abū ʿAmr and Shuʿbah read tuṣlā with ḍamm (the Shāṭibiyyah couplet; Yaʿqūb joins them in the table). Warsh reads the lām heavy (taghlīẓ) when he gives the alif fatḥ, and light (tarqīq) when he gives it taqlīl — the two go together. See Vol. I p. 121.
al-Dūrī ʿan Abī ʿAmrالدوريal-Sūsī ʿan Abī ʿAmrالسوسيShuʿbah ʿan ʿĀṣimشعبةWarsh ʿan Nāfiʿورش
(ش)al-Shāṭibiyyah
وَبَلْ يُؤْثِرُونَ حُزْ وَتَصْلَى يُضَمُّ حُزْصَفَا تُسْمَعُ التَّذْكِيرُ حَقٌّ وَذُو جِلَا
Bal yuʾthirūna (with yāʾ) — gather it (Abū ʿAmr); and taṣlā is read with ḍamm — gather it, pure (Abū ʿAmr, Shuʿbah); tusmaʿu with the masculine (yāʾ) is right (Ibn Kathīr, Abū ʿAmr), and the one of clarity (Nāfiʿ) reads it (with tāʾ, passive).
﴿تَصْلَىٰ﴾: قرئ بضم التاء، والوجه أنّ المعنى تُصْلَى هناك الوجوهُ ناراً، وهو من قولك صَلِيَ فلان النارَ وأصْلَيْتُهُ إياها، والفعل مسند إلى المفعول به، وفيه ضمير المفعول الأول الذي أُقيم مقام الفاعل، والتقدير تُصلَى هي ناراً. وقرأ الباقون بفتح التاء، والوجه أنه من صَلِيَ فلان النارَ إذا باشرَها وقاسى حرّها، و﴿تَصْلَىٰ﴾ مضارع صَلِيتْ، والمعنى تَصْلَى الوجوهُ ناراً، ففيه ضمير الفاعل الذي هو الوجوه، ونُصِبَ ﴿نَارًا﴾ بأنه مفعول به. (الموضح٣: ١٣٦٢).
Read with ḍamm on the tāʾ: the sense is that the faces are made to roast in a fire there. It comes from ṣaliya fulānun al-nāra, 'he roasted in the fire', and aṣlaytuhu iyyāhā, 'I made him roast in it'; the verb is predicated of its object, and carries the pronoun of the first object, which stands in the place of the agent — 'they are made to roast, in a fire'. The rest read with fatḥ on the tāʾ: from ṣaliya al-nāra, to come into contact with the fire and suffer its heat; taṣlā is the imperfect of ṣalītu, meaning 'the faces roast in a fire', so the verb holds the pronoun of its agent, the faces, and nāran is accusative as its object. (al-Mūḍiḥ 3:1362)
al-Dūrī ʿan Abī ʿAmrالدوريal-Sūsī ʿan Abī ʿAmrالسوسيShuʿbah ʿan ʿĀṣimشعبةYaʿqūbيعقوب
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