حفصḤafṣ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
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سُورَةُ الفاتحة
al-Fātiḥah— The Opening
Sūrah 1 · Makkan
7 / 7 āyāt collated15 uṣūl · 14 farshḤafṣ ʿan ʿĀṣim on top · 14 of 14 comparison rows shown
حفصḤafṣ
ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
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حفصḤafṣ
ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
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حفصḤafṣ
مَٰلِكِ يَوْمِ ٱلدِّينِ
Notes & justification
﴿مَٰلِكِ﴾: قرأ عاصمٌ (شعبة وحفص) والكسائيُّ ويعقوبُ وخلفٌ العاشر ﴿مَٰلِكِ﴾ بألفٍ بعد الميم، وقرأ الباقون ﴿مَلِكِ﴾ بغير ألف. فـ﴿مالك﴾ اسم فاعل من مَلَكَ يملِك، و﴿ملك﴾ صفةٌ مشبَّهة من مَلُكَ.
ʿĀṣim — through both Shuʿbah and Ḥafṣ — together with al-Kisāʾī, Yaʿqūb and Khalaf al-ʿĀshir read مَٰلِكِ, with an alif after the mīm: “Master of the Day of Judgement”. The remaining readers read مَلِكِ, without the alif: “King of the Day of Judgement”. Both are sound and the difference is one of sense rather than sound alone — مالك is an active participle from malaka, “to own”, while ملك is an adjective from maluka, “to be sovereign”.
Qālūn ʿan NāfiʿقالونWarsh ʿan NāfiʿورشIbn Kathīrابن كثيرal-Dūrī ʿan Abī ʿAmrالدوريal-Sūsī ʿan Abī ʿAmrالسوسيHishām ʿan Ibn ʿĀmirهشامIbn Dhakwān ʿan Ibn ʿĀmirابن ذكوانKhalaf ʿan ḤamzahخلفKhallād ʿan ḤamzahخلادAbū Jaʿfarأبو جعفر
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