حفصḤafṣ
إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمࣱ
Notes & justification
﴿عَذَابٌ أَلِيمࣱ﴾:
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سُورَةُ نوح
Nūḥ— Noah
Sūrah 71 · Makkan
28 / 28 āyāt collated196 uṣūl · 21 farshḤafṣ ʿan ʿĀṣim on top · 14 of 14 comparison rows shown
حفصḤafṣ
قَالَ يَٰقَوْمِ إِنِّى لَكُمْ نَذِيرࣱ مُّبِينٌ
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حفصḤafṣ
أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ
Notes & justification
﴿أَنِ ٱعْبُدُوا۟﴾: انظر مج٥: ٣٢٨.
See Vol. 5 p. 328 (the vowel given to a sākin before the hamzat al-waṣl of a verb whose third letter carries a ḍammah: ḍamm or kasr).
Qālūn ʿan NāfiʿقالونWarsh ʿan NāfiʿورشIbn Kathīrابن كثيرHishām ʿan Ibn ʿĀmirهشامIbn Dhakwān ʿan Ibn ʿĀmirابن ذكوانal-KisāʾīالكسائيAbū Jaʿfarأبو جعفرKhalaf al-ʿĀshirخلف
﴿وَأَطِيعُونِ﴾: انظر مج٥: ٤٧.
See Vol. 5 p. 47 (the same added yāʾ elsewhere).
Yaʿqūbيعقوب
﴿وَأَطِيعُونِ﴾: ياءات الزوائد: فيها ياء واحدة حذفت من الخط وهي ﴿وَأَطِيعُونِ﴾، أثبتها يعقوب في الوصل والوقف، وحذفها الباقون في الحالين. والوجه في مثلها قد تقدم. (الموضح٣: ١٣٠١).
The added yāʾs (yāʾāt al-zawāʾid) of the sūrah: there is one yāʾ dropped from the written text, in وَأَطِيعُونِ. Yaʿqūb pronounces it both in continuous reading and at the pause; all the others drop it in both states. The reasoning for such cases has been given before. (al-Mūḍiḥ 3:1301)
Yaʿqūbيعقوب
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حفصḤafṣ
يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلࣲ مُّسَمًّى ۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُ ۖ لَوْ كُنتُمْ تَعْلَمُونَ
Notes & justification
﴿وَيُؤَخِّرْكُمْ، يُؤَخَّرُ﴾:
The couplets behind the wāw in وَيُوَخِّرْكُمْ and يُوَخَّرُ. The Shāṭibiyyah: where a hamzah is the fāʾ of the verb and sākin, Warsh turns it into a madd letter — except in the family of al-īwāʾ — and from him too the wāw, where the hamzah is opened after a ḍammah, as in مُؤَجَّلًا. The Durrah fragments give Abū Jaʿfar (the code جُدْ) the same ibdāl, including the مُؤَجَّلًا type, and list among his words يُبَطِّي، شَانِيَكَ، خَاسِيًا.
Warsh ʿan NāfiʿورشAbū Jaʿfarأبو جعفر
(ش)al-Shāṭibiyyah
إِذَا سَكَنَتْ فَاءٌ مِنَ الْفِعْلِ هَمْزَةٌفَوَرْشٌ يُرِيهَا حَرْفَ مَدٍّ مُبَدِّلَا
When a hamzah that is the fāʾ of the verb is sākin, Warsh shows it as a madd letter, substituting it.
(ش)al-Shāṭibiyyah
سِوَى جُمْلَةِ الْإِيوَاءِ وَالْوَاوُ عَنْهُ إِنْتَفَتَّحَ إِثْرَ الضَّمِّ نَحْوُ مُؤَجَّلَا
Except the whole family of al-īwāʾ; and from him the wāw, if the hamzah is opened after a ḍammah, as in muʾajjalā.
(د)al-Durrah al-Muḍiyyah
...وَأَبْدِلْ..جُدْ وَنَحْوَ مُؤَجَّلَا
…and substitute — for Abū Jaʿfar (جُدْ) — and the like of muʾajjalā.
(د)al-Durrah al-Muḍiyyah
..... يُبَطِّي شَانِئَكْ خَاسِئًا أَلَا
…yubaṭṭī, shāniʾak, khāsiʾan: (these too).
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