QirāʾātThe ten readings

سُورَةُ العصر

al-ʿAṣr— The Declining Day

Sūrah 103 · Makkan
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سُورَةُ العصرal-ʿAṣr · Makkan · 3 āyāt
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حفصḤafṣ
وَٱلْعَصْرِ

Notes & justification

﴿وَٱلْعَصْرِ، خُسْرٍ، بِٱلصَّبْرِ﴾:

On the rāʾ of these three words: joined, it carries its kasrah and all read it thin (tarqīq); stopped upon, the kasrah is gone and giving the rāʾ its full body (tafkhīm) is, in the couplet's words, the more universal and inclusive position.

(ش)al-Shāṭibiyyah
وَتَرْقِيقُهَا مَكْسُورَةً عِنْدَ وَصْلِهِمْوَتَفْخِيمُهَا فِي الْوَقْفِ أَجْمَعُ أَشْمَلَا

Thinned it is, bearing a kasrah, when they join; and giving it fullness at the stop is the more comprehensive, more inclusive way.

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حفصḤafṣ
إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ

Notes & justification

﴿ٱلْإِنسَٰنَ﴾: لا يخفى ما فيه من نقل حركة الهمزة إلى الساكن قبلها لورش في الحالين. انظر مج١: ١٨.

It self-evidently carries Warsh's transfer of the hamzah's vowel to the sākin before it, in both states — joined and stopped upon. See vol. 1, p. 18.

Warsh ʿan Nāfiʿورش
﴿ٱلْإِنسَٰنَ﴾: وقرأ خلف عن حمزة وخلاد بخلاف عنه بالسكت على لام التعريف وصلاً، وأما في الوقف فيجوز لكل منهما وجهان النقل والسكت، ولا يجوز الوقف بالتحقيق من غير سكت. (انظر الوافي: ١٠٤).

Khalaf ʿan Ḥamzah — and Khallād with khulf — read with sakt on the lām of the definite article in continuity. At a stop, each of the two has both naql and sakt open to him; stopping with plain taḥqīq and no sakt is not permitted. (See al-Wāfī: 104.)

Khalaf ʿan ḤamzahخلفKhallād ʿan Ḥamzahخلاد
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حفصḤafṣ
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ

Notes & justification

﴿بِٱلصَّبْرِ﴾: أوجه أداء وصل سورة العصر مع سورة الهمزة.

The permitted ways of joining the end of al-ʿAṣr to the beginning of al-Humazah.

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